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    "text": "THIS WHOLE PARAGRAPH?!!! love the idea that pre-gronder dimitri is actually NOT the boar, but the boar is dimitri as a settled, healing man, not afraid to take up arms in defense but happily snuffling through the woods of faerghus to feed his people",
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          "alt": "It has also been proposed that, similar to úlfheðnar and berserkers, putting on a boar-helmet may be akin to shape-changing, allowing the wearer to take on qualities of the animal, in addition to its appearance. Consistent with this is a helmet plate from Vendel grave XIV in Uppland that depicts two warriors with bird-crest helmets, one of which also has boar tusks, suggesting it is the armour that makes them a representation of the animal. People in medieval Germanic literature can be referred to as boars such as Ragnar Loðbrók in his eponymous saga. In the case of Kjalnesinga saga, a warrior is specifically described as having boar-like teeth when fighting. While úlfheðnar and berserkers are frequently in service to kings, they are commonly portrayed negatively, instead of as noble heroes, and lacking control over their actions. On the other hand, identification or comparison with a wild boar is positive and closely associated with the warrior elite. The distinction has been suggested to result from bears and wolves being predatory, while boars, though fierce and often fighting to the death when cornered, forage rather than hunt.",
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    "createdAt": "2025-05-12T01:27:17.462Z"
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}